The Salem Witch Trials - 1692 Before And After https://1692beforeandafter.com Historical Walking Tour in Salem, MA Thu, 26 Sep 2024 12:05:03 +0000 en-US hourly 1 https://wordpress.org/?v=6.7.1 https://i0.wp.com/1692beforeandafter.com/wp-content/uploads/2024/09/The-Logo.png?fit=32%2C32&ssl=1 The Salem Witch Trials - 1692 Before And After https://1692beforeandafter.com 32 32 214289665 Are Salem walking tours Worth it? https://1692beforeandafter.com/are-salem-walking-tours-worth-it/ https://1692beforeandafter.com/are-salem-walking-tours-worth-it/#respond Tue, 24 Sep 2024 20:10:07 +0000 https://1692beforeandafter.com/?p=8096 Discover the Best Guided Experiences in Salem, Ma. Salem, Massachusetts, often known for its infamous witch trials of 1692, has become a hotspot for history buffs, paranormal enthusiasts, and curious tourists alike. The streets are filled with an air of mystery, and the historic landmarks offer windows into a bygone era. But if you’re planning […]

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Are Salem walking tours Worth it?

Discover the Best Guided Experiences in Salem, Ma.

Salem, Massachusetts, often known for its infamous witch trials of 1692, has become a hotspot for history buffs, paranormal enthusiasts, and curious tourists alike. The streets are filled with an air of mystery, and the historic landmarks offer windows into a bygone era. But if you’re planning a trip to this fascinating town, you might be asking yourself: Are Salem tours worth it?  Let’s break it down:

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1. A Deeper Understanding of Salem’s History

Salem’s past goes far beyond the Witch Trials, but they are undeniably the focal point of many tours. A knowledgeable guide will provide context, not only about the trials themselves but also about the broader social, political, and religious factors that contributed to them. A good tour will highlight other important facets of Salem’s history, from its maritime roots to its role in American trade and industry. Without a guide, you might miss key details or nuances that make the town’s history so compelling

Additionally, for those intrigued by the supernatural, Salem offers a variety of ghost and paranormal tours. These tours explore Salem’s haunted history, sharing eerie tales of spirits and supernatural occurrences tied to real historical events. Guides often lead guests to reputedly haunted spots, recounting chilling ghost stories intertwined with the town’s dark past. These paranormal tours are perfect for anyone fascinated by ghost lore or looking for a spine-tingling adventure while exploring the historic streets of Salem.

2. A Range of Experiences: Something for Everyone

Salem tours come in all shapes and sizes, catering to a wide array of interests. Whether you’re fascinated by the paranormal, captivated by colonial architecture, or intrigued by maritime history, there’s likely a tour designed for you.

  • Ghost Tours: For those interested in the errie, Salem offers some of the best ghost tours in New England. Walking through dimly lit streets while hearing tales of hauntings can be an unforgettable experience. Among the most popular ghost tours are:
    • Black Cat Tours: Known for its historical accuracy and well-researched ghost stories, Black Cat Tours provides an eerie yet factual experience as you wander through Salem.
    • Spellbound Tours: This tour blends ghost stories with witchcraft and occult history, offering a spooky yet educational dive into Salem’s Supernatural side.
  • Witch Trial Tours: If your more focused on the history of the 1692 Witch Trials, 1692 Before and After offers an outstanding experience with their 1692 Salem Tour hosted by guide Jeff Page. His in-depth knowledge offers a rich, historically accurate narrative that takes you back in time, explaining the complex factors that led to the tragic events and the long-lasting impacts of the trials.
  • Tours for kids: If you’re traveling with children, the Salem Kids Tour is a fantastic option. Guided by teachers, these tours are designed to engage younger minds with age-appropriate storytelling. They offer both history tours and ghost tours, making the experience fun and educational for the entire family.

3. Interactivity and Storytelling Make a Difference

A tour is only as good as its guide, and Salem is home to some truly gifted storytellers. Rather than just reciting dry facts, good guides know how to bring history to life through anecdotes and humor. The stories of Salem, particularly the witch trials, are often dramatic and tragic. But a skilled guide will balance the narrative, offering a mix of education and entertainment that leaves you walking away with a deeper appreciation for the town’s history.

4. Cost-Effective and Time-Efficient

Salem tours are typically affordable, especially given the value they provide. Instead of spending hours researching historical sites or wandering aimlessly, a guided tour gives you an efficient overview of the town’s major attractions. Many tours last 90 minutes to two hours and cover a lot of ground.

Charter St. Cemetery
The Ropes Mansion
The Witch Trial Memorial

5. Local Insights and Recommendations

One of the greatest benefits of taking a Salem tour is gaining insight from the locals. Guides often have their own favorite shops, restaurants, and attractions, and they’re usually more than happy to offer recommendations. You’ll get tips on where to find the best food, which museum exhibits are must-sees, and even which streets to stroll down for the perfect photo ops.

A Worthwhile Investment

So, are Salem tours worth it? Absolutely. Whether you’re a history buff, a fan of the supernatural, or just looking to explore a new city in a fun and interactive way, Salem’s tours offer something for everyone. You’ll leave with a deeper appreciation of the City’s complex past, its fascinating characters, and its lingering mysteries.

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The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

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Calendar of Events

AUGUST 1692
SEPTEMBER 1692
OCTOBER 1692
NOVEMBER 1692

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The Life and Legacy of Rebecca Nurse: A Tale of Resilience in Salem https://1692beforeandafter.com/the-life-and-legacy-of-rebecca-nurse-a-tale-of-resilience-in-salem/ https://1692beforeandafter.com/the-life-and-legacy-of-rebecca-nurse-a-tale-of-resilience-in-salem/#respond Wed, 06 Mar 2024 14:35:32 +0000 https://1692beforeandafter.com/?p=7181 The Life and Legacy of Rebecca Nurse: A Tale of Resilience in Salem Born into a world where the boundaries between the known and the unknown were often blurred by fear and superstition, Rebecca’s journey from a small town in England to the heart of Salem’s infamous witch trials captures a narrative of unwavering strength […]

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The Life and Legacy of Rebecca Nurse: A Tale of Resilience in Salem

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Born into a world where the boundaries between the known and the unknown were often blurred by fear and superstition, Rebecca’s journey from a small town in England to the heart of Salem’s infamous witch trials captures a narrative of unwavering strength amidst adversity. This blog post delves into the life of Rebecca Nurse, exploring her early years, the challenges she faced, and her tragic end at the gallows of Proctors Ledge. Through the lens of her story, we gain insight into the complexities of 17th-century life, the problematic interplay of faith, fear, and the quest for justice. 

Early Life of Rebecca Nurse

Rebecca was born in 1621 in Great Yarmouth, England, as the eldest sibling among six children to William and Joanna Towne. Her parents were known for their free-thinking attitudes in England, which attracted criticism and legal action from authorities due to their absence from communion. Labeled as separatists by their community, this scrutiny prompted the Townes to emigrate to New England with three of their children in 1635. They established their new home on a farm in the northern part of Salem Town.

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Marriage and Settlement in Salem Village

On August 24, 1544, Rebecca married Francis Nurse, a craftsman specializing in tray making. The couple relocated to Salem Village, where they entered into a lease-to-own agreement for a 300-acre farm owned by James Allen. This arrangement required them to make modest annual payments to Allen over 21 years, at the end of which the property would fully become theirs. Rebecca and Francis Nurse raised a family of eight children on this farm.

Rebecca Nurse Homestead- 1692 Salem Witch Trials

The Towne Family: First Allegations of Witchcraft

In 1651, the family matriarch, Joanna, relocated to Topsfield alongside her husband, marking a new chapter in their lives. At the age of 75, Joanna found herself deeply involved in the church affairs of her new community. She emerged as a fervent advocate for Reverend Thomas Gilbert, the church’s minister, whose suitability for the position was a contention among the congregation. This advocacy put her at odds with several church members questioning Gilbert’s qualifications and leadership.

 

Joanna’s outspoken support for Gilbert sparked a flurry of gossip within Topsfield. In this small town, word spread quickly, and rumors could ignite controversies. It wasn’t long before whispers of witchcraft began to circle Joanna, painting her as a witch in the eyes of the townsfolk. Despite the severe and dangerous nature of such accusations, they did not materialize into formal charges against her. Nevertheless, these rumors persisted, casting a shadow over Joanna’s remaining years until she died in 1682.

 

These allegations did not end with Joanna’s passing. They resurfaced ten years later, ensnaring her daughters in a web of suspicion. As it was believed, witchcraft was passed on to the children of witches.

Rebecca Nurse- 1692 salem witch trials

The Dispute with Benjamin Holten and Its Consequences

In 1689, Rebecca Nurse was embroiled in a contentious dispute with a neighbor, Benjamin Holten. The root of their disagreement was the damage caused by Holten’s pigs, which had strayed into Rebecca’s garden and devastated her crops. The situation escalated, leading to a heated exchange between the two. Tragically, not long after their altercation, Holten fell ill and passed away. This unfortunate sequence of events was later used as a critical piece of evidence in Rebecca’s trial, which occurred three years following the incident. It was argued, amid a climate of fear and superstition, that Rebecca had bewitched Benjamin Holten, leading to his untimely death.

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The Spectral Accusation of Ann Putnam Jr.

On March 13, 1692, Ann Putnam Jr. spoke about an unsettling encounter with an apparition, described as a pale woman seated in her grandmother’s chair. Initially uncertain of the specter’s identity, her mother and their servant, Mercy Lewis, suggested names. During this exchange, Mercy proposed the possibility of the apparition being Rebecca Nurse. Ann agreed with this suggestion, marking Rebecca’s with the suspicion of witchcraft.

Rebecca Nurse: The Visit and Her Stoic Response

Approximately one week after the spectral accusation, Israel Porter, Elizabeth Porter, Daniel Andrew, and Peter Cloyce visited Rebecca Nurse to convey a message: several afflicted individuals had named her as a cause of their suffering. Upon their arrival at the Nurse’s residence, they discovered that Rebecca was battling an illness. Rebecca shared with them that she had been unwell for a week, expressing a deep spiritual reflection and gratitude for the divine presence she felt more acutely during her sickness. However, she yearned for an even closer connection.

Rebecca then touched upon the afflictions striking the community, particularly Mr. Parris’s family. Despite not having visited the afflicted, she expressed profound sorrow and empathy for their plight, committing to pray for their relief. When informed by her four friends that the afflicted had mentioned her by name, Rebecca responded with a calm resignation, saying, “Well, if it is so, the will of the Lord be done.” She then fell silent, seemingly overwhelmed by the accusation, yet firmly stated her innocence, likening herself to an unborn child in purity. She then questioned what unrepented sin she might have committed to warrant such a trial in her twilight years.

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The Formal Accusations and Initial Examination

On March 23, Edward and Jonathan Putnam went to Salem Town to present official accusations of witchcraft against Rebecca Nurse to the Magistrates, John Hathorne and Jonathan Corwin. Their actions set the stage for a judicial inquiry into the allegations that were swirling around Rebecca.

 

The following day, on March 24, Rebecca stood before Magistrates Hathorne and Corwin, facing direct questioning. Hathorne addressed her, stating, “Goody Nurse, here are two girls that complain of you hurting them. What do you say to it?” Rebecca’s response was a steadfast declaration of her innocence, invoking the divine as her witness: “I can say before my eternal father I am innocent, and God will clear my innocence.” Despite her assertions and after further inquiries, the Magistrates concluded that Rebecca should be detained in Salem jail, pending a more thorough examination of the charges against her. This decision marked the beginning of Rebecca’s ordeal within the legal system of the time, as she was thrust into the center of the witchcraft trials that would become a defining aspect of Salem’s history.

Proctors Ledge- Tour Salem
Proctors Ledge- Salem Witch Trials
Proctors Ledge- Salem Ma Witch Tour
Proctors Ledge - Tours Salem ma

The Trial and Execution of Rebecca Nurse

On June 3, 1692, a formal indictment was issued against Rebecca Nurse, charging her with the affliction of Ann Putnam Jr., Mary Walcott, Elizabeth Hubbard, and Abigail Williams. On July 19, Rebecca Nurse was escorted from the confines of Salem Jail to the grim site of Proctors Ledge. It was here that she faced the ultimate penalty for the charges levied against her: execution by hanging.

The Witch Trial Memorial - Salem Walking Tour
The Witch Trial Memorial - Salem Walking Tour

In Memory of Rebecca Nurse

In remembrance of Rebecca Nurse, we reflect upon the life and legacy of a woman whose existence was intertwined with one of the darkest chapters in American history. Rebecca’s journey from England to the New World was marked by her resilience and steadfastness in the face of adversity. Her ordeal during the Salem witch trials, culminating in an unjust execution, serves as a poignant reminder of the dangers of hysteria, fear, and the swift miscarriage of justice. Today, we honor Rebecca Nurse not just as a victim of a tragic historical event but as a symbol of integrity and the enduring human spirit in the quest for truth and justice. Her memory challenges us to reflect on the past. It inspires us to strive for a world where reason and compassion prevail over fear and suspicion.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

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Sarah Good: The Tragic Story of A Poor Woman Accused of Witchcraft https://1692beforeandafter.com/sarah-good-the-tragic-story-of-a-poor-woman-accused-of-witchcraft/ https://1692beforeandafter.com/sarah-good-the-tragic-story-of-a-poor-woman-accused-of-witchcraft/#respond Tue, 05 Mar 2024 14:43:46 +0000 https://1692beforeandafter.com/?p=7156 Book Your Tour Today! The TRUTH is scarier than the LEGENDS! Sarah Good: The Tragic Story of A Poor Woman Accused of Witchcraft The story of Sarah Good’s life unfolded as a tale of hardship and accusation amidst the Salem Witch Trials hysteria. Her life, marked by tragedy and poverty, made her the perfect target […]

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The TRUTH is scarier than the LEGENDS!

Sarah Good: The Tragic Story of A Poor Woman Accused of Witchcraft

Salem Walking Tour

The story of Sarah Good’s life unfolded as a tale of hardship and accusation amidst the Salem Witch Trials hysteria. Her life, marked by tragedy and poverty, made her the perfect target for accusations of Witchcraft. This blog post dives deep into the life of Sarah Good, exploring her struggles and steadfast defiance in the face of unfounded accusations. 

The Early Life of Sarah Good

Sarah entered the world in July 1653 in Wenham, Massachusetts, born to John and Elizabeth Solar. Her father, who was an innkeeper of a local tavern in 1670, built a home for his family that same year, setting the foundation for their lives together. However, Sarah’s life was soon overshadowed by tragedy when, at the age of 18, she faced her father’s suicide on May 24, 1672. Lacking a formal will, John Solar confided his final wishes to two trusted servants, a message later conveyed to the Essex County Court by his widow, Elizabeth. John’s estate was entrusted to Elizabeth with the stipulation that it supported her and their children until she remarried. The estate was to be divided upon that event, allocating one-third to Elizabeth and two-thirds to the children.

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A Life Fraught with Loss and Legal Battles

In December of 1672, Elizabeth‘s life took a new turn as she remarried Ezekiel Woodward, leading to him assuming control over the previously managed estate for her children’s benefit. Tragically, Elizabeth passed away in 1678, setting the stage for a prolonged legal struggle as her children fought to claim their rightful inheritance from their stepfather. During this time, in 1682, Sarah, now 28, was given a mere three acres of meadowland, a figure significantly less than her due inheritance. That same year, She married Daniel Poole, who accrued considerable debt from purchasing a suit and two petticoats before his untimely death. This financial burden, coupled with his funeral costs, was transferred to Sarah. Left with no other choice, she sold off her possessions, including the insufficient parcel of meadowland she had been granted, to settle the debts. This series of events underscored a recurring theme of hardship and loss in Sarah’s early life, foreshadowing the further trials she would face in the years to come.

Descent into Desperation and Accusation

In 1683, Sarah’s life took another turn as she married William Good, a laborer known for his infrequent work. The union brought two children into the world: Dorothey in 1688 and Mercy towards the end of 1691. By the time Mercy was born, the Goods found themselves without a home, pushing Sarah into the dire position of begging on the streets to provide for her children. This period of extreme hardship and her marginal status in society laid the groundwork for her vulnerability to suspicion and accusation. As the Salem witch trials began to gather momentum in early 1692, Sarah, unfortunately, stood out as an easy target. Her troubles were compounded when she became one of the first individuals accused of Witchcraft and, subsequently, the first to undergo examination, marking the beginning of a harrowing ordeal that underscored the intertwining of social vulnerability and the witch trial hysteria.

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The Start of Salem's Witch Hunt

On January 16, 1692, a chilling episode unfolded within the household of Reverend Parris when his niece Abigail and daughter Betty succumbed to a mysterious illness. The girls were seen crouching under chairs, contorted in strange postures, and spoke unintelligible words; their condition swiftly led to allegations of Witchcraft. The adults urged the afflicted girls to reveal who was causing their suffering, leading to the naming of Sarah Good, Sarah Osborn, and Tituba, the enslaved woman who looked after the children. By February 29, official warrants for their arrest had been issued, with the court setting March 1 to begin its examinations, starting with Sarah Good. Amidst this turmoil, Sarah, alongside her infant Mercy, was sent to Ipswich jail. The very night of her confinement, Sarah attempted an escape, leaving behind her shoes and socks in a desperate bid for freedom. However, lacking a safe haven, she found herself compelled to return to jail. Subsequently, she was transferred to Boston jail.

The 1692 Salem Witch Trials

A Family Ensnared: The Accusation Against Dorothy Good

In the superstitious climate of the 17th century, Witchcraft was commonly believed to be an affliction that could be inherited, with particular suspicion cast upon the children of an accused mother. It was under this premise that Sarah Good’s four-year-old daughter, Dorothy, found herself embroiled in the witch trials. Allegations surfaced from the so-called afflicted girls, who claimed Dorothy had physically harmed them through biting and pinching. Consequently, Dorothy was detained, not in a conventional cell, but within the confines of the jail innkeeper’s residence. During her interrogation, Dorothy’s responses were alarming; she openly declared that she and her mother were witches. Further deepening the accusations, she professed that her mother had presented her with a snake, claiming this creature as her familiar that would suckle on her finger. Following her testimony, Dorothy was sent to Boston Jail, reuniting with her mother and infant sister.

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The Final Days of Sarah Good: A Tale of Injustice and Defiance

Tragedy further enveloped Sarah Good as her infant daughter, Mercy, succumbed to the harsh conditions of jail before Sarah’s trial could even commence, marking her as the witchcraft hysteria’s second casualty after Sarah Osborn, who also passed away in jail awaiting her trial

On June 28, Sarah stood trial, accused of practicing Witchcraft, and was subsequently convicted. On July 19, 1692, she was led to Proctor’s Ledge for execution. In her final moments, given the opportunity to confess by Reverend Nicholas Noyes, Sarah responded with defiance and a stark declaration of innocence: “I am no more a witch than you are a wizard, and if you take away my life, God will give you blood to drink.” This poignant retort not only underscored her steadfast denial of the charges against her but also served as a chilling prophecy toward those who condemned her.

Proctors Ledge- Tour Salem
Proctors Ledge- Salem Witch Trials
Proctors Ledge- Salem Ma Witch Tour
Proctors Ledge - Tours Salem ma

Remembering Sarah Good

In remembrance of Sarah Good, we reflect on the life of a woman caught in the tumultuous waves of history, a victim of the Salem witch trials’ hysteria. Sarah’s story is a somber testament to the dangers of fear and superstition, and her wrongful conviction and execution on July 19, 1692, mark a dark chapter in American history. Despite the unimaginable adversities she faced—poverty, loss, and the ultimate sacrifice—Sarah’s final act of defiance remains a powerful symbol of resilience. Her poignant refusal to confess to a crime she never committed and her prophetic words to those who judged her continue to resonate as a reminder of the importance of justice, compassion, and understanding. May the memory of Sarah Good and all those who suffered alongside her inspire us to seek truth, to stand firm in the face of injustice, and to remember the human cost of hysteria and intolerance.

Learn more about Sarah Good.

Today there are several locations with direct ties to Sarah Good and memorials for remembrance of her tragic story.

The Solart-Woodward House is located at 106 Main Street in Wenham, Ma. This is where Sarah Good’s father ran a successful inn before he died. Today it is a private residence.

Solomon Kimball House is located at 26 Maple Street, Wenham, Ma. This was the house of Sarah’s sister Martha. Build in 1696.

The Witch Trial Memorial is located on Charter Street next to the Old Burial Point cemetery. Here you will find a bench dedicated to Sarah Good.

Proctor’s Ledge Memorial is located at 33 pope street Salem, ma. Is the location where 19 victims were hanged. The memorial has a marker with the names and execution dates of each victim.

Witchcraft Victims Memorial is located at 172 Hobart St. Dancers, Ma. The memorial stands on what was once Salem Village, the area where the accusations first took place.

You can read Sarah Goods Trial transcripts here

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The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

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George Burroughs: The Salem Minister and His Tragic Fate https://1692beforeandafter.com/george-burroughs-the-salem-minister-and-his-tragic-fate/ https://1692beforeandafter.com/george-burroughs-the-salem-minister-and-his-tragic-fate/#respond Mon, 04 Mar 2024 13:21:32 +0000 https://1692beforeandafter.com/?p=7121 Book Your Tour Today! The TRUTH is scarier than the LEGENDS! George Burroughs: The Salem Minister and His Tragic Fate The compelling and tragic story of a minister accused of witchcraft in 1692 Salem. George Burroughs, a man whose life became linked with the infamous Salem Witch Trials. Born in Suffolk, England, and later migrating […]

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The TRUTH is scarier than the LEGENDS!

George Burroughs: The Salem Minister and His Tragic Fate

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The compelling and tragic story of a minister accused of witchcraft in 1692 Salem. George Burroughs, a man whose life became linked with the infamous Salem Witch Trials. Born in Suffolk, England, and later migrating to the New World, Burroughs’s journey from a well-educated Harvard graduate to the minister of Salem Village is a testament to his resilience and dedication. However, his service in a community rife with suspicion and fear ultimately led to his downfall. Accused of witchcraft in a time of mass hysteria, Burroughs faced allegations that ranged from the bizarre to the deadly, culminating in a trial that highlighted the dangerous power of superstition and paranoia. This blog post aims to shed light on the life of George Burroughs, from his early years and ministry in Maine to his final day at Proctors Ledge, exploring the complexities of his character and the shocking allegations that led to his tragic fate.

Early Life and Education

George Burroughs was born in 1652 in Suffolk, England, to Nathaniel and Rebecca Burroughs. His father, a prosperous merchant, relocated the family to Maryland from England, only to return to England later, leaving his wife and son behind in America. George was raised in Roxbury, Massachusetts, by his mother, Rebecca, who joined the local church in 1657. George pursued his education at Harvard College, graduating in 1669, alongside future accusers in his witch trial. In the mid-1670s, his mother returned to England to reunite with her husband.

Salem Court House - History of Salem Massachusetts

Ministry and Move to Maine

After marrying Hannah Fisher in 1673 and starting a family, setting his eyes on the cost of Main, which was under constant threat of Native American and French attacks. George moved his family to Falmouth and served as their minister from 1674 to 1676. The town was destroyed in an attack by Native Americans in 1676, during which Burroughs heroically helped evacuate women and children to safety. One of the surviving children was Mercy Lewis, who later accused Rev. Burroughs of being the leader of the witches in Salem. This event marked the beginning of a series of moves, eventually leading Burroughs to become the minister of Salem Village in 1680 amidst ongoing community disputes.

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A New Minister for Salem Village

At 28 years old, Rev. Burroughs became the second minister of the village, succeeding John Bayley, a 23-year-old Harvard peer of Burroughs who had left the position amid disputes over his salary with the parishioners and without a parsonage in Salem Village, Rev. Burroughs and his family initially resided with Captain John Putnam Sr., an uncle to Thomas Putnam Jr., who would later accuse Burroughs of witchcraft. Tragically, George’s wife, Hannah, passed away during childbirth. Compounded by the village’s failure to pay his full ministerial salary, George was left financially unable to cover the funeral expenses, prompting Captain Putnam to lend him the necessary funds.

A year after moving in with the Putnam family, a new parsonage was constructed, and George relocated there in 1681. He then married Sarah Ruck, the widow of William Hathorne and sister-in-law to John Hathorne, a judge in the Salem Witch Trials. George and Sarah went on to have four children, marking a new chapter in their lives.

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Leaving Salem Village

Salem Village remained embroiled in disputes over the minister’s salary and provisions of firewood. By March of 1683, the ongoing quarrels had exhausted George Burroughs, prompting him to relocate his family to the coast of Cosco Bay in Maine. Shortly after settling into their new residence, Burroughs returned to Salem Village on May 3, 1683, to resolve outstanding financial matters. During this visit, he was arrested by Captain John Putnam over unpaid debts related to the funeral expenses of his first wife, Hannah. However, with the assistance of Nathaniel Ingersoll and five other community members who paid his bond, the charges against Burroughs were swiftly dismissed.

 

Following his brief return to Salem Village, Burroughs’s new home in Cosco Bay came under attack by Native Americans, forcing another move to Wells, Maine, later in 1683. Tragedy struck again in 1689 with the death of his second wife, but Burroughs soon remarried to a woman named Mary, with whom he had a daughter.

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Salem Village and Witchcraft Accusations

On April 20, 1692, accusations against Reverend Burroughs took a spectral turn when Abigail Williams alleged, she had seen his ghost boasting of murdering his first two wives along with the wife and child of Reverend Deodat Lawson. Lawson was Burroughs’ successor in Salem Village. Following this claim, Mercy Lewis reported encounters with four spirits affirming their murder at Burroughs’ hands. Two days later, the afflicted girls reported visions of a sinister assembly led by Burroughs in Reverend Parris’s field, and suggested Burroughs aimed to found a dominion of evil in New England.

 

Subsequently, on April 30, Jonathan Walcott and Thomas Putnam lodged formal accusations against George Burroughs with the local magistrates, implicating him in the torment of Mary Walcott, Mercy Lewis, Abigail Williams, Ann Putnam Jr., Elizabeth Hubert, and Susannah Sheldon.

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Arrest of a Minister

Burroughs was detained and brought to Salem on May 4, held at Beadle’s Tavern to await questioning. On May 9, he faced questioning in the town meetinghouse by Judges William Stoughton, Samuel Sewall from Boston, Salem’s Judge John Hathorne, and Jonathan Corwin, away from the so-called afflicted witnesses. It was notably unusual for Judge Stoughton to participate in the preliminary inquiry. The inquiry covered topics from Burroughs’ last communion and allegations of a haunted house in Casco Bay to inquiries about his marital communications and the baptismal status of his children, revealing the depth of scrutiny under which Burroughs was placed.

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The Examination of George Burroughs

Following a private interrogation by the four magistrates, George Burroughs was escorted into a room filled with the so-called afflicted witnesses. Upon his entrance, these individuals exhibited signs of distress and torment. Susannah Sheldon claimed she had been visited by the spirit of Burroughs’s deceased wife, accusing him of their murders. When commanded by the court to face Susannah, she dramatically collapsed as though physically struck by Burroughs. The atmosphere intensified as Mercy Lewis’s testimony was introduced, with her experiencing a severe and prolonged episode of distress at Burroughs’s glance. The reading of statements from Mary Walcott, Elizabeth Hubbard, and Ann Putnam Jr. prompted similar physical reactions from each, underscoring the tense and charged nature of the proceedings. Judge Hathorne’s inquiry into Burroughs’s thoughts on these events elicited a response of bewilderment and reflection on the peculiar nature of the accusations, particularly noting the accusers’ struggle to articulate his name directly.

 

As further accusations were aired, the apparent suffering of the afflicted prompted their removal from the courtroom. Testimonies expanded to include allegations of Burroughs’s use of poppets for witchcraft, his recruitment methods, and leadership of a diabolical gathering in Reverend Parris’s field. Additional claims by Captain Simon Willard and others about Burroughs’s supernatural strength and abilities, such as single-handedly aiming a heavy gun or lifting a full barrel, were presented despite the lack of direct witnesses. Burroughs rebutted these tales, particularly clarifying how he might have handled the gun, emphasizing a logical explanation over the alleged supernatural feat.

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Trial and Execution of a Reverand

George Burroughs awaited his trial behind bars, and on August 3, 1692, he faced formal charges with four counts of bewitching Ann Putnam Jr., Elizabeth Hubbard, Mercy Lewis, and Mary Walcott and was found guilty. On August 19, he was led to Proctors Ledge, the place of his execution. As Burroughs prepared for his fate on the gallows, he recited the Lord’s Prayer aloud, a remarkable act given that the ability to flawlessly recite this prayer was often used as a measure of innocence in witchcraft trials; it was widely held that a true witch could not accurately do so. This unexpected demonstration of piety caused some among the gathered crowd to doubt his guilt. However, this moment of uncertainty was quickly countered by the afflicted individuals, who insisted that the Devil himself was assisting Burroughs in reciting the prayer, thereby maintaining their accusations of his witchcraft.

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Proctors Ledge- Salem Witch Trials
Proctors Ledge- Salem Ma Witch Tour
Proctors Ledge - Tours Salem ma

A Legacy of Injustice

George Burroughs’s story is a stark reminder of the dangers of mass hysteria and the tragic consequences of the Salem Witch Trials. His life and unjust execution illustrate the dangerous intersection of faith, fear, and community conflict in colonial America.

Learn more about Reverand George Burroughs.

To hear the transcript of his court case, check out the video below. To read the court record related to Susannah Martin, click here.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

The post George Burroughs: The Salem Minister and His Tragic Fate first appeared on 1692 Before And After.

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The Defiant Legacy of Giles Corey: 1692 Salem Witch Trials https://1692beforeandafter.com/the-defiant-legacy-of-giles-corey-1692-salem-witch-trials/ https://1692beforeandafter.com/the-defiant-legacy-of-giles-corey-1692-salem-witch-trials/#respond Thu, 29 Feb 2024 13:40:37 +0000 https://1692beforeandafter.com/?p=6986 In the record books of American colonial history, few stories are as compelling and tragic as that of Giles Corey. Accused of Witchcraft during the Salem Witch Trials of 1692, Corey’s refusal to plead and subsequent death under torture marks him as a symbol of defiance against injustice. His story, from an English immigrant to an accused witch in New England, offers a unique lens through which to view the hysteria that gripped Salem at the close of the 17th century.

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The Defiant Legacy of Giles Corey: 1692 Salem Witch Trials

Giles Corey Memorial Bench Salem Walking tour

In the record books of American colonial history, few stories are as compelling and tragic as that of Giles Corey. Accused of Witchcraft during the Salem Witch Trials of 1692, Corey’s refusal to plead and subsequent death under torture marks him as a symbol of defiance against injustice. His story, from an English immigrant to an accused witch in New England, offers a unique lens through which to view the hysteria that gripped Salem at the close of the 17th century.

Giles Cory: The Early Years

From England to New England

Born in Northampton, England, in 1692, Giles married his first wife, Margaret Devon, in the 1640s and immigrated to Massachusetts. They had four daughters together. Margaret died on April 11, 1664. Shortly after, he married his second wife, Mary Britz, and they were together for 20 years until she passed away in 1684. Mary is buried in the Old Burying Point Cemetery in Salem.

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Trouble in Salem

In 1675, Giles was arrested and tried for beating his farm hand, Jacob Goodale, to death with a stick. Elisha Kebee, who saw it, said the stick was about an inch in diameter, and Giles hit Jacob about a hundred times. Ten days later, Giles went to Zachariah Goodale’s house and told him his brother Jacob had fallen. Giles said he feared Jacob had broken his arm and asked Zachariah to take his brother to Mrs. Mole’s in town. Jacob died a few days later. Giles was only fined for contributing to Jacob’s death.

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A New Wife

On April 27, 1690, Giles married his third wife, Martha Rich, and they had a son together. Martha was accepted into the church of Salem as a full communing member in April. She described herself as a “Gospel Woman.” Giles would become a full member of the Salem Town church in 1691. Together, they attended church in Salem Village with Rev. Parris as their preacher.

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Hysteria in Salem

The first round of witchcraft arrests in Salem Village occurred on February 29, 1692, with the first examination on March 1. Martha thought the allegations were foolish, but Giles seemed amused by them. When Giles expressed interest in attending the examination, she tried to stop him by pulling the saddle off his horse. Against his wife’s wishes, he attended the first examination.

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A Gospel Woman Accused.

On March 12, 1692, the afflicted girls accused the first church member. Martha was arrested on March 21st and brought in for examination. At first, Giles thought his wife could have caused all the strange things happening at home, but later denied the allegations against her. His defense of Martha set him against the tide of hysteria, marking him as a target for accusation.

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Accusations and Arrest of Giles

On April 18, a complaint was filed against Giles after his neighbors Benjamin Gould and Mary Wolcott said they saw his specter. He was arrested the following day and brought in for examination. On September 9, Giles was brought in to be arraigned on charges of practicing Witchcraft.

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Standing Mute

When the court requested that Giles enter his plea, Giles stood “Mute” and refused to speak. He had stated his innocence during his Examination in April and knew if he entered a plea of innocence, he would be convicted, and all his possessions would be seized. 

 

Strong and Hard Punishment

English Law had only one response for someone who refused to enter a plea in court. That law was Peine Forte et dure, French, for strong and hard punishment. This law stated that the prisoner should be remanded to the prison from whence he came and put into a low dark chamber, and there be laid on his back on the floor, naked, unless when decency forbids; that there be placed upon his body as great a weight as he could bear and more, that he hath no sustenance, save only on the first day, three morsels of the worst bread, and on the second day three draughts of standing water, and in this situation, this should be his daily diet till he pleads or dies.

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A Heavy Weight to Bear

Giles was placed in a field by the old Salem Jail. With soft earth beneath him, a board was placed on top of his naked body, and stones were stacked on top. According to legends, before Giles took his last breath, Shariff George Corwin asked him to enter his plea. He responded by cursing the Sharif and the Town of Salem, then said, “more weight.”

Samuel Sewall wrote in his diary on Monday, September 19, 1692, “At about noon at Salem, Giles Corey was pressed to death for standing mute; much pain was used with him two days, one after another, by the court and captain Gardner of Nantucket who had been of his acquaintance, but all in vain.”

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Remembering Giles Corey

Today, Giles Corey is remembered not only for his tragic death but also for his courage in the face of injustice. Visitors can pay their respects to Giles Corey by visiting the Salem Witch Trial Memorial at 24 Liberty Street. There is also a memorial at Crystal Lake in West Peabody, part of the land he owned before he died in 1692.

Further Resources

For those seeking to delve deeper into the court case of Giles Corey and the Salem Witch Trials, you can read the court documents here and Samuel Sewall’s diary entry here.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

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Susannah Martin and the Salem Witch Trials: History Revisited https://1692beforeandafter.com/susannah-martin-and-the-salem-witch-trials-history-revisited/ https://1692beforeandafter.com/susannah-martin-and-the-salem-witch-trials-history-revisited/#respond Wed, 28 Feb 2024 23:29:35 +0000 https://1692beforeandafter.com/?p=6970 During the 1692 Salem Witch Trials, over 200 people were accused, and 20 were convicted and executed on the charge of practicing witchcraft. Among those accused was Susannah Martin, whose story shows us much about life in the 17th century. Born in England and immigrating to Massachusetts, Susannah's life changed when she was accused of being a witch. Her journey from an early settler to a person marked by suspicion tells a profound story of struggle and the impact of rumors in a small community.

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The TRUTH is scarier than the LEGENDS!

Susannah Martin and the Salem Witch Trials: History Revisited

Susannah Martin 1692 salem witch trials

During the 1692 Salem Witch Trials, over 200 people were accused, and 20 were convicted and executed on the charge of practicing witchcraft. Among those accused was Susannah Martin, whose story shows us much about life in the 17th century. Born in England and immigrating to Massachusetts, Susannah’s life changed when she was accused of being a witch. Her journey from an early settler to a person marked by suspicion tells a profound story of struggle and the impact of rumors in a small community.

From England to Massachusetts

Susannah was born in England to Joan and Richard North in 1621. After losing her mother, her father remarried and moved his family to Salisbury, Massachusetts, in 1639 when she was 18. At 25, she married George Martin, a blacksmith, and settled in what would later become Amesbury. George was granted forty acres of land in 1658.

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The Shadow of Accusation

Settled into their new life and home in Amesbury offered them stability and happiness. However, a few years later, in the early 1660s, their happy life would be interrupted when Susannah faced her first accusation of witchcraft. The charges were initially dismissed, but the accusation would follow her for the rest of her life. In 1669, the allegations resurfaced, leading to a legal battle against William Sargent Jr. for slander, highlighting the precarious existence led by those accused of witchcraft in a society where personal vendettas could ignite lethal suspicions.

Susannah Martin Salem witch trials

The strength of a widow

Susannah was described as a sharp-tonged and strong-willed woman. Losing her husband, her most fierce defender, in 1686, she was now a widow. After almost 30 years of accusations of being a witch, Susannah was no stranger to defending herself in court. On May 2, 1692, she faced her final accusation of witchcraft at the age of 71.

The 1692 Salem Witch Trials

The Salem Witch Trials

On April 30, 1692, Johnathan Walcott and Thomas Putnam filed a complaint against Susannah for tormenting Mary Walcott, Mercy Lewis, Abigail Williams, Ann Putnam Jr., Elizabeth Hubbard, and Susanna Sheldon. Susannah was arrested and brought into court on May 2, 1692. Despite the lack of concrete evidence and her vehement denials, the afflicted girl’s dramatic testimonies swayed the court, and Susannah was found guilty and sentenced to death. On July 19, 1692, Susannah Martin was hanged at Proctor’s Ledge.

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Proctors Ledge- Salem Witch Trials
Proctors Ledge- Salem Ma Witch Tour
Proctors Ledge - Tours Salem ma

Remembering Susannah Martin

Today, the legacy of Susannah Martin and her fellow accused witches is memorialized at Proctor’s Ledge and the Salem Witch Trials Memorial. These sites serve not only as places of remembrance but also as stark reminders of the consequences of unchecked hysteria and injustice. Her life story from England to her tragic end at the gallows in Salem underscores the human dimension of historical events often overshadowed by their mythologized narratives. Her resilience in the face of unfounded accusations and her fate invites us to reflect on the past with empathy, understanding, and a critical eye. As we walk the streets of Salem and visit the memorials dedicated to the victims, we are reminded of the importance of historical memory and the need for vigilance in safeguarding against the repetition of such injustices.

The Witch Trial Memorial - Salem Walking Tour
The Witch Trial Memorial - Salem Walking Tour

Learn more about Susannah Martin.

To hear the transcript of her court case, check out the video below. To read the court record related to Susannah Martin, click here.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

The post Susannah Martin and the Salem Witch Trials: History Revisited first appeared on 1692 Before And After.

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The Salem Witch Trials: The Final Resting Place of the 20 Victims https://1692beforeandafter.com/the-salem-witch-trials-the-final-resting-place-of-the-20-victims/ https://1692beforeandafter.com/the-salem-witch-trials-the-final-resting-place-of-the-20-victims/#respond Wed, 28 Feb 2024 22:32:01 +0000 https://1692beforeandafter.com/?p=6942 In the record books of American colonial history, few stories are as compelling and tragic as that of Giles Corey. Accused of Witchcraft during the Salem Witch Trials of 1692, Corey’s refusal to plead and subsequent death under torture marks him as a symbol of defiance against injustice. His story, from an English immigrant to an accused witch in New England, offers a unique lens through which to view the hysteria that gripped Salem at the close of the 17th century.

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The TRUTH is scarier than the LEGENDS!

The Final Resting Place of the 20 Victims

1692 Salem Witch Trials

Old Burial Point Cemetery Salem Ma Tours

In the Spring of 1692, the Puritan settlement of Salem, Massachusetts, became the epicenter of a panic that would forever mark its name in the archives of American History. The Salem Witch Trials were a series of hearings and prosecutions against people who were accused of practicing witchcraft. These events unfolded against a backdrop of fear, superstition, and a society split by personal vendettas and religious zeal. This hysteria led to the execution of twenty innocent people, casting a shadow over the community of Salem.

Proctors Ledge- Tour Salem
Proctors Ledge- Salem Witch Trials
Proctors Ledge- Salem Ma Witch Tour
Proctors Ledge - Tours Salem ma

Ground Zero of the Witch Trials Executions

In January 2016, local scholars and researchers from the University of Virginia discovered the execution site of the nineteen hanged in 1692 was at Proctor’s Ledge. The City of Salem dedicated a memorial at the foot of Proctor’s Ledge on July 19, 2017, on the 325 anniversaries of the first mass execution. The memorial stands as a testament to the victims, offering a place for reflection and acknowledgment of the injustices they endured.

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Where did they bury the witches in Salem?

The question of where Salem’s accused witches were buried has been asked for centuries, and the absence of marked graves is surprising. The truth is that convicted witches were not allowed to receive a proper Christian burial in cemeteries. According to eyewitnesses, the nineteen accused witches who were hanged were left in shallow graves at Proctors Ledge. In some cases, the graves they were put in were so shallow that body parts could be seen sticking out of the dirt.

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Some of the victims’ family members removed their loved ones’ bodies in the darkness of night. They buried them on their property in unmarked graves, keeping the final resting place a secret. Today, we only know of two victims who were removed from the shallow grave at Proctors Ledge and where their final resting place is today.

Rebecca Nurse Homestead- 1692 Salem Witch Trials

The final resting place of Rebecca Nurse

Rebecca Nurse lived in Salem Village, which is now known as Danvers. Located at 149 Pine St., the Rebecca Nurse Homestead sits on 25+ acres of the original 300 acres once occupied by the Nurse family from 1678 to 1798. The property consists of the family’s original home, a reproduction of the 1672 Salem Village Meeting House, and the Nurse-Family Cemetery. After Rebecca was hanged on July 19, 1692, her husband and son retrieved her body and secretly buried it on the property. Today, the property is a museum and welcomes visitors from May through early November.

Rebecca Nurse- 1692 salem witch trials
Rebecca Nurse- 1692 salem witch trials

The final resting place of George Jacobs

George Jacobs owned a sizable farm on the north side of Salem Town. Today, the property once owned by Jacobs is in the city of Dancers, Ma. He was described as a tall, toothless, disabled man with long white hair. Jacobs was hanged on August 19, 1692, at Proctor’s Ledge. His family retrieved his body and buried it on his property, marking his grave with two stones. In 1864, the Fowler family, who had owned a portion of the Jacobs property, uncovered human remains in a grave marked by two old stones. The skeleton was of a tall, toothless man. He remained buried on the property until the 1950s when the town of Danvers re-exhumed him and stored his remains until 1992 when he was buried at the Rebecca Nurse Homestead. His gravestone is marked with a quote from his examination: “Well, burn me or hang me, I will stand in the truth of Christ.”

The Witch Trial Memorial - Salem Walking Tour
The Witch Trial Memorial - Salem Walking Tour

The Salem Witch Trial Memorial

In 1992, on the 300th anniversary of the trials, the city of Salem unveiled the Salem Witch Trials Memorial. This memorial is next to the Old Burial Pont Cemetery, also known as the Charter Street Cemetery. The memorial consists of twenty stone benches bearing the names of the twenty lives lost and the date of their execution.

The memorial honors the victims and serves as a focal point for education and contemplation. It reminds us that the lessons of the past are ever relevant, challenging us to confront our fears and prejudices with courage and compassion.

Old Burial Point Cemetery Salem Ma Tours
Old Burial Point Cemetery Salem Ma Tours

The Old Burying Point Cemetery

Adjacent to the Witch Trial Memorial is the Old Burying Point Cemetery. It is the oldest maintained cemetery in Salem and one of the oldest in the United States. Opened in 1637, it contains the graves of several notable figures from the witch trials era, including Judge John Hathorne, Judge Bartholomew Gedney, and Reverand Nicholas Noyes, who is believed to have been buried in the governor’s tomb. Also buried here is Samuel Shattucks, who gave testimony against Bridget Bishop at her examination. Though none of the executed witches are buried here, the cemetery’s proximity to the memorial creates a comparison between those who were Judged and those who were being judged.

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The Significance of Remembering

The Salem Witch Trials of 1692 are a stark lesson in the dangers of fear, hysteria, and miscarriage of justice. The quest to identify and memorialize the 20 innocent victims is not just an academic exercise but a moral imperative, a way to offer respect and remembrance to those unjustly accused. Through sites like Proctor’s Ledge, the Salem Witch Trial Memorial, and the Old Burying Point Cemetery, Salem acknowledges its dark history and transforms it into a beacon of reflection and learning.

These places invite us to contemplate the complexities of human nature and the consequences of our actions. They remind us of the need for empathy, the value of historical truth, and the importance of safeguarding against the repetition of such injustices. As visitors walk through these memorials, they engage in a silent dialogue with the past, one that is essential for understanding our present and shaping a more just future.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

The post The Salem Witch Trials: The Final Resting Place of the 20 Victims first appeared on 1692 Before And After.

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3 Common Questions About The 1692 Salem Witch Trials https://1692beforeandafter.com/3-common-questions-about-the-1692-salem-witch-trials/ https://1692beforeandafter.com/3-common-questions-about-the-1692-salem-witch-trials/#respond Wed, 31 May 2023 11:36:15 +0000 https://1692beforeandafter.com/?p=4206 Book Your Tour Today! The TRUTH is scarier than the LEGENDS! What was the real reason for the Salem Witch Trials? There is no single reason for what caused the Salem Witch Trials. The year 1692 in Salem was a time of great difficulty. Residents were under a great deal of stress caused by a […]

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The TRUTH is scarier than the LEGENDS!

3 Common Questions About The 1692 Salem Witch Trials

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What was the real reason for the Salem Witch Trials?

There is no single reason for what caused the Salem Witch Trials. The year 1692 in Salem was a time of great difficulty. Residents were under a great deal of stress caused by a brutal winter, the French and Indian War, a government in disarray, land disputes, and conflict in the church.

The children crumbled under stress and acted out. Because their behaviors were unusual, the local doctor diagnosed them as being Bewitched or under the Devil’s hand. Residents were shocked, and the children’s parents insisted they name their tormentors. Parents suggested names of residents that could have been witches, and in most cases, the children agreed with these suggestions.

Salem Witch Memorial

How many died in the Salem Witch Trials?

The trials started in February of 1692 and ended in May of 1693. During this time, 150 to 200 people were accused of practicing Witchcraft. Five would die in jail, one man pressed to death, and 19 were hanged at Proctors Ledge.

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How did the Salem Witch Trials end?

On December 22, 1692, Governor Phips established the Massachusetts Superior Court after dissolving the Court of the Oyer and Terminer. He gave the court instructions on how to proceed with the remaining 50 witchcraft cases and insisted that no person should be convicted using Spectral evidence. However, the Court did not follow his instructions, and three more people were convicted and sentenced to death.

After receiving a letter from the King’s Attorney General expressing concerns about the three recent convictions, they suspected the Court used Spectral evidence to determine their guilt. So Phips decided he would reprieve them. The remaining cases all ended with acquittals.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

The post 3 Common Questions About The 1692 Salem Witch Trials first appeared on 1692 Before And After.

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5 Big Misconceptions About the 1692 Salem Witch Trials https://1692beforeandafter.com/5-misconceptions-about-the-salem-witch-trials/ https://1692beforeandafter.com/5-misconceptions-about-the-salem-witch-trials/#respond Mon, 13 Feb 2023 21:34:58 +0000 https://1692beforeandafter.com/?p=2020 Book Your Tour Today! The TRUTH is scarier than the LEGENDS! Whether you grew up in Massachusetts or you’re here on vacation, you most likely know about this city’s rich history. But is your knowledge fact or fiction? Over the last 300+ years, many myths have been told through stories like The Crucible and Folklore. […]

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The TRUTH is scarier than the LEGENDS!

5 Big Misconceptions About the 1692 Salem Witch Trials

Salem History

Whether you grew up in Massachusetts or you’re here on vacation, you most likely know about this city’s rich history. But is your knowledge fact or fiction? Over the last 300+ years, many myths have been told through stories like The Crucible and Folklore. Here are five myths and what really happened in 1692 Salem.

Misconceptions of the salem witch trials

The accused witches were burned.

No accused witches were burned in Salem. However, it was common practice in Europe. The European Witch Hysteria started in 1450. Those who were accused were often tortured into confessing. Between the 15th and 17th centuries, an estimated 80 thousand accused witches were burned or hung to death. Eighty percent were women considered to be living a life on the fringe of society. The burning of witches came from the German Criminal Law Corolina. It provided instructions on how to handle those who committed severe crimes. This law stated that those guilty of witchcraft should be executed with fire.

During the 1692 Salem Witch Trials, 19 accused witches were hanged at Proctors Ledge, and one man was pressed to death.

Women were the only ones accused of witchcraft.

Women were not the only victims of the Salem Witch Trials. Of the 20 innocent lives that were taken, 5 of them were men. George Burroughs, George Jacobs Sr., John Proctor, John Willard, and Giles Corey.

Tituba was a native American

Tituba was black

Tituba was a Native American believed to have been a member of the Arawak- Guiana Tribe of Barbados, South America. She was believed to have been taken from her tribe and forced into slavery in Barbados, then sold to the Thompson Plantation, where she worked as the family cook. When the head of the Thompson Plantation died, Samuel Parris inherited her and brought her to Massachusetts.

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The Salem Witch hysteria started in 1692

The Salem Witch Trials started in 1692, with the first arrest warrant being issued on February 28, 1692; many events leading up to 1692 played a significant role in the start of the witch hysteria.

Witch Trials 1692

Accusations of witchcraft

Margaret Jones was the first person to be accused of witchcraft. Margaret was a Midwife, Herbalist, and Physician. She was found guilty and hung from an elm tree in Charlestown on June 15, 1648. Bridget Bishop had been accessed twice of witchcraft in 1679 and again in 1687. Both trials ended with charges being dropped. On November 16, 1688, an Irish- born Roman Catholic woman named Ann Glover was executed after being found guilty of bewitching Martha Goodwin in Boston.

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War and Government

The French and Indian war was getting closer to Salem, and stories of towns burned to the ground were being told. The Colony was also operating an unauthorized government with an empty treasury. The king had ended the Massachusetts Bay Colony Charter due to Violations of its clauses.

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Land Disputes

Main and New Hampshire were telling the king that the Land of Massachusetts was theirs, and they had received a patent for the land in 1622. So naturally, this caused a lot of fear in Salem as the residents were concerned their land would be taken from them.

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Trouble at the church

In Salem Village, there was disagreement between church members over how much Rev. Samuel Parris should be paid. At the same time, Rev. Parris was preaching about a satanic conspiracy against him and the church in town.

With stories of witchcraft already circulating through the village, war at their doorstep, land disputes between neighbors, disagreement in the church, and a minister preaching about satanic conspiracy, all of this birthed the start of the most notorious events in American history, The 1692 Salem Witch Trials.

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Ergot fungus affected the wild rye crop in Salem Village

While Ergot’s effects are in some ways like the behaviors of the afflicted girls, it is yet another theory that doesn’t hold up. With all that was happening in the village leading up to the girls becoming Afflicted, the symptoms were more likely to have been caused by stress, manipulation of their elders, and revenge.

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The Stress

The first afflicted girls were 11-year-old Abigail Williams and 9-year-old Elizabeth Parris. Abigail lived with Rev. Parris’s family and, along with Elizabeth, would have been subjected to the stress in the house over money and the arguments over his pay which also included firewood to keep his family warm during the brutal winters. She also would have been present during his sermons, where he would speak of satanic conspiracy in town against him and the church.

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Manipulation of the elders

In the Examination papers of John Alden Jr., When Judge Hathorne asked the afflicted girls present at the courthouse to point out the persons who hurt them, one accuser had a man standing behind her holding her up; he stooped down to her ear, then she cried out, Alden, Alden afflicted her. One of the Magistrates asked her how she knew it was Alden, and she said, “the man told her so.” Alden was jailed for 15 weeks until April 1693, when the Proclamation cleared him. This shows that the town’s elders played a role in whom the girls accused.

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1692 Salem Witch Tours

The 1692 Salem Tour: A Walk Through History

Our 1692 Salem Tour allows visitors to step back in time and explore the memorials and landmarks that define the Salem Witch Trials legacy. Discover the stories of the twenty executed victims and uncover the tales of other notable figures who played pivotal roles in the trials. Explore Salem with a historian who will lead you through the cobblestone streets, providing insights into the events of 1692 that are seldom considered and discussed. Take advantage of this unique opportunity to connect with history in the very place where it happened.

The post 5 Big Misconceptions About the 1692 Salem Witch Trials first appeared on 1692 Before And After.

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